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"God will love you, bless you and make you numerous."
All benefits that Israel enjoys in this world come from the blessings of the evil Balaam. However, any merits they accrue are preserved and wait for them in the World to Come. That is what the Torah said, "God will preserve you" - meaning, keep your merits for you.
The Sages have learned this teaching about Balaam from using the same word, "love." Here it says, "God will love you and bless you," and about Balaam, it says, "And God overturned the curses of Balaam and made them into blessings since God loves you." We do not find blessings next to love anywhere else in the Torah, except in describing the incident of Balaam and this "God will love you and bless you."
Art: William Brassey Hole - Balaam blessing Israel
“At that time I pleaded with God, saying...”
There is an angel appointed to watch over prayers, and he brings them up from the Earth to the Heaven, in a spiritual journey of 500 years. The angel does this with the power of two letters in God's name, yud and hey, and it was with these letters that God created the world. The 500 years plus the letters yud and hey gives 515.
These angels are described as “their legs were straight (ישרה),” which has a numerical value of 515. This is why Moses said, “I pleaded (ואתחנן)” - which also has the numerical value of 515 – that Moses pleaded with the angels to bring up his prayer (תפלה) - which again has a numerical value of 515. “At this time” means at the time when the prayers go up with the help of the angels, who do this with the letters yud and hey.
Art: Salomon de Bray - Jacob's Ladder
In this phrase, Moses hints at the initial breaking of the vessels. When the original souls, out of their desire to give and to emulate their Creator, burst, this good intention created Evil. There are eleven kinds of this Evil: seven are hinted to at the beginning of the Torah by the account of seven kings who died, and four more correspond to the other side of the Supernal Father and the Supernal Mother. The word “Horeb” has a connotation of desolation, thus “eleven days journey from Horeb.”
The “way of Seir” is a hint to Esav, who represents the chief evil. The word “way” always means a female, and together this is a hint concerning the angel of Esav (Samael), his female companion, and their cohorts. Here Arizal directs the reader to meditate on these concepts, to gain more understanding. This agrees with the way of the Kabbalah, which is taught only to “those who have initial knowledge of it, and even to them – only as hints.”
The Destruction (Horeb, Hurba) was needed so that “the day would give its light after the night,” that is, so that Good would exist on the background of Evil. This is the meaning of the teaching that God was occupied with creating worlds and destroying them, before He created this one.
The word “Kadesh” hints at the secret of the final redemption. As is known, Messiah will come when “all souls in the body (of Evil) are reincarnated and sanctified” - “until Kadesh” means “until they are sanctified.”
“Barnea” is a hint to multiple exiles: “Bar na v'nad” means constant uprooting and replanting – until the end of the exile, which should also be a subject of one's meditation.
Art: George Inness - Sunset at Etretat
In the relationship between the Cosmic Man and Cosmic Woman, the Man represents Wisdom, and the Woman – Understanding. Thus, any vow or oath is expressed through Understanding on the condition that it agrees with Wisdom. If it does not, the Sage can annul it.
The seven breaths that emanate from the mouth of the Cosmic Man turn into an all-encompassing light between him and the Cosmic Woman. These are the seven breaths mentioned by King Solomon, and they are the secret meaning of an oath, “shevuah” - seven. Thus there is a mitzvah to swear in the name of God.
One who swears falsely takes himself away from the seven breaths of holiness, and as if clothes the Truth in the seven garments belonging to Forces of Evil, about which King Solomon said, “That, too, is vanity (breath) and evil of spirit.”
Art: Gabriel Metsu - Man and Woman Sitting at the Virginal
Balak and Balaam were exceptional wizards and wise men. They also hated the Jewish Nation without reason. The only one who exceeded their hatred was Amalek. This is reflected in their names. Amalek can be understood as Am Lak – a nation that attacked us. Balak – Ba Lak, meaning he came and attacked us. Balaam – Bal Am – he who confused the people.
Their nature can be explained if we look at the reincarnations of their souls. That of Amalek was the worst part of Cain. In addition, he had an admixture of the five different types of the mixed multitude, which included Amalekim, Refaim, etc., making Amalek the greatest hater of Israel. Balaam hinted to this in his prophecy, “And the Kenites removed themselves from Amalek” - that the best part of Cain was reincarnated in Yitro, while the worst went to Amalek.
Both Balak and Balaam got the bad part of Cain and the bad part of Abel, and that is why both have the letters “B” and “L” from Abel. Balak, the son of Tzippor, was a grandson of Yitro, about whom a Psalm says, “Even the sparrow (Tzippor) found a home” Yitro took the good part of Cain, connected to Tzipporah, wife of Moses, and left the bad part to his progeny Balak.
Balaam's soul came from the root of Abel. When the Torah says that “There never arose in Israel a prophet like Moses,” it also hints that outside of Israel, there did arise a prophet of similar power, and that was Balaam. The letters of the phrase, “she (Milcah) bore sons” to Nachor constitute the name Abel, to hint that the family of Nachor came from Abel and Lavan. Her grandson was later reincarnated as Balaam.
Art: Lady and her Sparrow - Sir Edward John Poynter
The five special letters of the Hebrew alphabet are מנצפכ. They look different if they occur at the end of a word: םןץףך. Spiritually, they represent the Five Strong Judgments, corresponding in a human to feet, legs, and the body. Their numeric value is 280, פר, or a Bull. Together with the five letters themselves, represented by ה, we get פרה or a Heifer.
The word for Red, אדמה, is spelled without a letter Vav, and its numerical value is 50, which corresponds to the Fifty Gates of Wisdom. Therefore, King Solomon, who wanted to understand the secret of the Red Heifer, failed and told about this in his words, “I said, I will become wise, but it is far from me.”
The Five Strict Judgments went out into the world before the Cosmic Man and Female joined together, and this corresponds to sending out from the camp those who were impure through contact with a dead body. To correct this, the Heifer had to be burned in a strong fire. After it is burned, all that is left of her is the Secret of Holiness, one-fiftieth of what it was before. The word ash, אפר, consists of פר, Bull, and א. The Heifer, פרה, thus becomes Ashes, אפר.
Art: Flemish School - The Judgement Of King Solomon
